SRI VENKATARAMANA TEMPLE

About Temple

Elected representatives of the G.S.B. Samaj manage this temple along with Sri Hanuman Temple, Moodbidri, with elections held every five years. In the year 1936, the temple was renovated, and the Pratishtapana (installation) of a new Bimba of Pattada Sri Venkataramana was conducted by the then Kaashi Mathadhipathi, HH Srimad Sukrateendra Teertha Swamiji.

In the Diamond Jubilee Year (1996), the Punar Pratishta Vajramahotsava was held along with the Sahasra Kumbhabhisheka. Later, during the Amritha Mahotsava (2011) of Punarpratishta, the Samaj expressed the desire to renovate the temple. By the grace of Sri Hari Guru, the temple was beautifully transformed into a Shilamaya (stone-structured) marvel, attracting devotees with its unique grandeur. The Punarpratishta Mahotsav (10.06.2011) and Sahasra Kumbhabhisheka to Mooduvenupuraadheesha (06.02.2012) remain memorable milestones for the Samaj Bhandavas.

The temple stands as an architectural masterpiece, captivating visitors with its intricate design and artistic decorations. The carvings in Krishna Shila (black stone) and wood are truly matchless. The Nada Mantapa, statues of Dashavatara, Jaya-Vijaya, Hanuman, and Garuda, and the Tulasi Katte are among the key attractions.

Exquisite wooden craftsmanship is evident in the Chandra Shalas on both sides, as well as in the Namaskara Mantapa and Pravesha Mantapa. The temple also houses elaborate wooden carvings depicting significant episodes from the Puranas, along with floral patterns and musical instruments, all masterfully crafted. The copper roof and the finely carved wooden Dwara (doors) of the Pradhan and Parivara shrines add to its majestic beauty. Additionally, the Deepastambha at the temple’s entrance remains a significant attraction.

The temple enshrines Lord Sri Venkataramana as the principal deity, alongside Moola Sri Venkataramana and Utsava Moorthy Sri Gopala Krishna, who are worshipped along with the Parivara Devatas. Several grand celebrations take place at the temple, including Kartika Deepotsava, Ekaha Bhajanotsava, and Pratishta Vardhanthi. The Vasantha Pooja in the month of Chaithra and the month-long Nagara Bhajane are among the most cherished festivities.

This temple follows a long-standing tradition of celebrating Lakshadeepotsava (Dindu)—a five-day festival commencing on Uthana Dwadashi (Tulasi Pooja Day). This marks the end of the Chaturmasa Vrat and the first public Utsava (Pete Savari) of the deity for the year. The last three days of the festival—Keredeepotsava (Chaturdashi), Lakshadeepotsava (on the full moon day of Kartika, also known as Kartika Hunnime, Karthik Poornima, or Karthi-Punnav), and Okali (Holi)—attract thousands of devotees to the temple.

In addition to its spiritual and cultural significance, the temple plays an active role in promoting social and religious activities, fostering devotion, and preserving age-old traditions that have been passed down through generations. The temple premises also serve as a hub for bhajans, discourses, and philanthropic activities, uniting devotees in faith and service.